The sight of kids drawing on the pavement with sidewalk chalk is practically guaranteed to induce a round of nostalgia. As summertime traditions go, getting down on the ground to let one’s artistic imagination run wild is right up there with running through sprinklers and creating lemonade stands. But what adults caught up in reveries about the long, lazy days of childhood may not realize is that sidewalk chalk art is a pastime that connects us not only to memories of our smaller selves, but to a wealthy historical tradition that goes all the way back once again to 16th-century Italy.
While people have now been using chalk to produce pictures since age cavemen, the Italian traveling artists known as madonnari appear to own been among the earliest practitioners of street art. Robin VanLear, the Cleveland Museum of Art’s director of community arts, explains in an article on the museum’s website
In 16th-century Italy various beggars, primarily amputees, began searching for a bonus over one other beggars who proliferated in the plazas and market areas around cathedrals, especially on feast days. Some of them decided to create art , and charcoal from braziers became their first drawing implement. These were rewarded due to their efforts with coins thrown down by pilgrims visiting the cathedrals. Ultimately the more artistic beggars began copying portraits of the Madonna, particularly those by the popular early 16th-century liturgical artist Raphael. They certainly were dubbed Madonnari, painters of the Madonna.
As the 2011 book Asphalt Renaissance, written by the street artist Kurt Wenner along with B. Hansen and M. Hospodar, explains, madonnari realized they might maximize their earnings by working as traveling artists, moving between towns based on religious festival schedules. The Italian tradition continued for centuries, and soon street art began popping up in countries like England and Germany as well.
The English counterparts to madonnari, called “screevers,” emerged in Victorian London and remained a fixture of the town up to World War II. Screevers were less closely connected with religious subject material, but like the madonnari, they made a managing their ephemeral art.
In George Orwell’s Down and Out in Paris and London, an autobiographical book about poverty published in 1933, the writer describes his encounter with a screever named Bozo. A self-declared “serious screever,” Bozo specialized in drawing political cartoons informed by the day’s news. (“Once a young child got its head stuck in the railings of Chelsea Bridge,” Bozo said. “Well, I found out about it, and my cartoon was on the pavement before they’d got the child’s head out from the railings.”) Orwell suggests Bozo had ample competition among London street artists: “In those days there clearly was a screever virtually every twenty-five yards over the Embankment.” But whereas lots of Bozo’s peers drew the same thing every day, Bozo distinguished himself by focusing on something new—a method he said paid off. “The best thing’s to help keep changing your picture, because if they help you drawing they’ll stop and watch you,” he explained.
Screevers were also memorialized in the 1964 Disney film Mary Poppins, set in Edwardian-era England. In the song “Chim Chim Cheree,” Bert, the twinkly-eyed chimney sweep played by Dick van Dyke, boasts about his side hustle Today I’m a screever, and as you can see
A screever’s an artist of’ighest degree
And it’s all me own work from me own memory
Bert is notably less concerned than Bozo about creating a living—although the same cannot be said about his hat. “No remuneration do I ask of you,” he sings, “But me cap would be glad of a copper or two.”
As VanLear explains, many European street artists fought in World Wars I and II, which meant that the practice of professional sidewalk chalk drawing faded for a good the main 20th century. Then, in 1972, the Italian village of Grazie di Curtatone decided to host an international street-painting competition to honor the real history of madonnari. Your competition, known as Incontro Nazionale dei Madonnari, was a great success, attracting countless European artists and assisting to revive fascination with sidewalk painting.
Roughly ten years later, its profile got a further boost from Wenner, who would become the founder of 3D street art—a technique that uses tricks of perspective to produce pavement drawings appear to soar from the sidewalk or sink into it. Wenner was studying classical art in Italy in the 1980s and started drawing on pavement as a means to make money. He eventually made his solution to Grazie’s festival, where he took first place four years in a line, then brought his enthusiasm for street painting back to the US, launching an annual festival—the initial in the country—in his hometown of Santa Barbara, California, in 1986.
By the time Asphalt Renaissance was published in 2011, the US was home to between 50 and 100 street-painting festivals each year. Europe has also experienced a street-painting festival boom, with events such varied locales as the Netherlands, Germany, France, England, and Serbia; you can find options in Australia, Canada, and Mexico, too. So in case you encounter some kids smeared with chalk dust come early july, inform them to help keep at it. There exists a future in sidewalk chalk yet.
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