The sight of kids drawing on the pavement with sidewalk chalk is practically guaranteed to induce a bout of nostalgia. As summertime traditions go, getting down on a lawn to let one’s artistic imagination run wild is right up there with running through sprinklers and setting up lemonade stands. But what adults caught up in reveries about the long, lazy days of childhood might not realize is that sidewalk chalk art is just a pastime that connects us not merely to memories of our smaller selves, but to a wealthy historical tradition that goes entirely back again to 16th-century Italy.
While people have now been using chalk to generate pictures since age cavemen, the Italian traveling artists known as madonnari appear to possess been among the earliest practitioners of street art. Robin VanLear, the Cleveland Museum of Art’s director of community arts, explains in an article on the museum’s website
In 16th-century Italy various beggars, primarily amputees, began searching for a benefit over one other beggars who proliferated in the plazas and market areas around cathedrals, especially on feast days. Many of them decided to create art , and charcoal from braziers became their first drawing implement. These were rewarded because of their efforts with coins thrown down by pilgrims visiting the cathedrals. Ultimately the more artistic beggars began copying portraits of the Madonna, in particular those by the most popular early 16th-century liturgical artist Raphael. They certainly were dubbed Madonnari, painters of the Madonna.
While the 2011 book Asphalt Renaissance, compiled by the street artist Kurt Wenner along with B. Hansen and M. Hospodar, explains, madonnari realized they may maximize their earnings by working as traveling artists, moving between towns in accordance with religious festival schedules. The Italian tradition continued for centuries, and soon street art began popping up in countries like England and Germany as well.
The English counterparts to madonnari, known as “screevers,” emerged in Victorian London and remained a fixture of the city up until World War II. Screevers were less closely associated with religious material, but like the madonnari, they made a managing their ephemeral art.
In George Orwell’s Down and Out in Paris and London, an autobiographical book about poverty published in 1933, mcdougal describes his encounter with a screever named Bozo. A self-declared “serious screever,” Bozo specialized in drawing political cartoons informed by the day’s news. (“Once a kid got its head stuck in the railings of Chelsea Bridge,” Bozo said. “Well, I learned about it, and my cartoon was on the pavement before they’d got the child’s head out of the railings.”) Orwell suggests Bozo had ample competition among London street artists: “During those times there clearly was a screever virtually every twenty-five yards along the Embankment.” But whereas lots of Bozo’s peers drew a similar thing every day, Bozo distinguished himself by taking care of something new—a strategy he said paid off. “The most effective thing’s to help keep changing your picture, because when they help you drawing they’ll stop and watch you,” he explained.
Screevers were also memorialized in the 1964 Disney film Mary Poppins, set in Edwardian-era England. In the song “Chim Chim Cheree,” Bert, the twinkly-eyed chimney sweep played by Dick van Dyke, boasts about his side hustle Today I’m a screever, and as you are able to see
A screever’s an artist of’ighest degree
And it’s all me own work from me own memory
Bert is notably less concerned than Bozo about making a living—though the same can not be said about his hat. “No remuneration do I ask of you,” he sings, “But me cap would be glad of a copper or two.”
As VanLear explains, many European street artists fought in World Wars I and II, which meant that the practice of professional sidewalk chalk drawing faded for a good part of the 20th century. Then, in 1972, the Italian village of Grazie di Curtatone made a decision to host an international street-painting competition to honor the real history of madonnari. Your competitors, known as Incontro Nazionale dei Madonnari, was a good success, attracting hundreds of European artists and helping to revive interest in sidewalk painting.
Roughly ten years later, its profile got another boost from Wenner, who’d become the founder of 3D street art—a technique that uses tricks of perspective to produce pavement drawings seem to soar from the sidewalk or sink into it. Wenner was studying classical art in Italy in the 1980s and started drawing on pavement as a way to produce money. He eventually made his solution to Grazie’s festival, where he took first place three years in a line, then brought his enthusiasm for street painting back to the US, launching an annual festival—the first in the country—in his hometown of Santa Barbara, California, in 1986.
By the time Asphalt Renaissance was published in 2011, the US was home to between 50 and 100 street-painting festivals each year. Europe has additionally experienced a street-painting festival boom, with events such varied locales as the Netherlands, Germany, France, England, and Serbia; there are options in Australia, Canada, and Mexico, too. So should you encounter some kids smeared with chalk dust come july 1st, let them know to help keep at it. There exists a future in sidewalk chalk yet.
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